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SPDC Junta Mentioned in Buddha’s Teachings
_ Original author Ohn Kyaw Myint _ Translated by Dr San Oo Aung Are you smiling with a smirk after reading my heading? Myanmar and SPDC Junta could not be present during Lord Buddha’s period. I know that you think we are just bluffing and using religion to attack blindly our political opponents. Do not misunderstand or misinterpret me or give a prejudgment before finishing this article. Once you finished reading, consider the current political scenario in present Myanmar according to Buddha’s teachings. Then only you will understand the truth and wisdom of our religious teachings. There is a saying, “Eyes do not see; only the brain sees”. Yes if you do not look and think, you could easily miss the truth. If we observe with care only, we could understand and see the truth and essence of our religion. During the time of Lord Buddha, there was a prosperous and busy country called ‘Wai Thar Li’ or Vesali. (Please allow me to use these modern, Burmanized, easily recognizable words instead of real words in Pali or real names in India e.g. Vesali. Please kindly allow me to continue using these words in this whole article) (You may be familiar with the artist, Wai Thar Li Maung Phone or bird, Wai Thar Li Crane) Lord Buddha had even praised the beauty of that Wai Thar Li country in the ‘Maha Pari Nibbana Thoke,’ “Dear son Ananda, that Wai Thar Li country is very beautiful. The worshipping places around that Wai Thar Li are also very pleasant.” (Maybe the people from Wai Thar Li had even composed the songs, “Our country is the best country to live in the world”...similar to the currently popular songs broadcast from Myanmar Broadcasting Service, “our country is the worse country so we all wish to die- - -“) We wonder why Than Shwe was not interested to build the new capital based on that Wai Thar Li. What you call? Yes, why he had chosen that Kyat Pyae (meaning Ghost run or Run because of difficulties) or Kyet Pyae (Chicken Run) area to be named as ‘Nay Pyi Daw’?
Let’s go back to our religious story. One day, Lord Buddha visited Wai Thar Li and stayed at the ‘Amva Pali’ mango garden. Once heard that news, ‘Lizza Wee’ princes wore their best clothing to visit and pay respect to Lord Buddha. (They were not like SPDC Generals, who wore Military Uniforms with golden badges adding flowers and white cloth sling across the shoulders but carry the pistols at the loin to show off. A visit to the shrine or pagoda with the visible pistol is meant for what?
Anyway, even if they are paranoid and thought that they are surrounded by enemies, no need to carry the pistols obviously or openly. They could more discreetly carry their pistols hidden in the pockets or under the armpit. When I carried my pistol I never show off but secretly only. The SPDC Generals with pistols attached to leather belts are reminiscent of Fascist Japanese Captains or behaving like American cowboys. Even Iraq’s ex-Dictator Saddam Hussein ordered his soldiers not to wear uniforms in the public. He said that it could be seen as threatening the people and could cause misunderstanding on the government. People could think there is no peace and order.) The unity of those well dressed Princes even attracted the attention of Lord Buddha and told his monks, “Dear sons, look at those ‘Lizza Wee’ people. They even resemble the angels from the ‘Tar Wa Rein Tar’ paradise.” If Lord Buddha had seen those SPDC Generals in uniforms with dangling pistols, he would even comment, “Dear sons, look at those SPDC people. They even resemble the butchers, hunters and assassins.” Wai Thar Li country was so united, the king and his subjects, helping each other and staying as real brothers. Therefore, the country progressed and was prosperous. Naturally, the neighbours became jealous and attacked them but they all were defeated by the unified forces of Wai Thar Li. Once, ‘King Azar Da That’ sent the minister ‘Mar Gada’ to the Lord Buddha to ask opinion whether to attack Wai Thar Li or not. Although humanly problems are not his concern, Lord Buddha seen the detriment or dangers of the plan and instead of answering directly, asked the brother ‘Ananda’ the following seven questions. Those seven great questions and answers became famous as the ‘A Pari Har Niya’ meaning the ‘Seven precepts which could never lead to failures’ and later popularly known and accepted as the ‘Seven precepts for the Kings and Rulers’. Brother ‘Ananda’ answered Lord Buddha’s questions: “Dear Lord, those ‘Wazzi’ kings from Wai Thar Li are:_
So the precept Number one is out of question for them.)
The precept Number 2 is out of question for them.)
(The SPDC Generals discarded - - -
So the precept Number 3 is out of question for them.)
(The SPDC Generals
So the precept Number 4 is out of question for them.)
(For the SPDC Generals
So the precept Number 5 is also out of question for them.)
(The SPDC Generals usually- - -
So the precept Number 6 is also out of question for them.)
(For the SPDC Generals - - -
For those ungrateful SPDC Generals the precept Number 7 is also out of question for them.) Then Lord Buddha replied, “Dear son Ananda, if those ‘Lizza Wee Kings’ are observing the ‘A Pari Har Niya’, meaning the ‘Seven precepts which could never lead to failures’; they could not be defeated and they would never lead to failures but progress only.” These are later famous as the ‘Seven precepts for the Kings and Rulers’ to observe. ‘Mar Gada’ Minister reported all he seen and heard to the ‘King Azar Da That’. The King realized his wrong intention, decreed the ‘A Pari Har Niya’ or the ‘Seven precepts for the Kings and Rulers’ as his way of governing the country. Since then, this ‘A Pari Har Niya’ became famous. For the SPDC Junta who are against the ‘A Pari Har Niya’, Lord Buddha would likely to comment: “Dear son Ananda, if those SPDC Generals are not observing the ‘A Pari Har Niya’, meaning the ‘Seven precepts which could never lead to failures’; or the ‘Seven precepts for the Kings and Rulers’ they could be easily defeated and they would never lead to progress but failures only” We believe that SPDC had already unwittingly pushed the button of self-destruction once they had committed the sins of going against Lord Buddha’s teachings. Now I hope, you could understand my remarks or heading of my article, “SPDC Junta Mentioned in Buddha’s Teachings”. According to the Burmese beliefs there are “Five types of enemies”: _
I hereby hope and pray that all the people of Burma/Myanmar could be free from the worse enemy from the “Five types of enemies”, the SPDC Government in a very near future. (Please sign the petition “We Want our Student Leaders Released Immediately”)
Comments: Nwar Pyi Daw Thar said _ The SPDC Generals with pistols attached to leather belts are reminiscent of Fascist Japanese Captains or behaving like American cowboys. What you call? Yes, why he had chosen that Kyat Pyae (meaning Ghost run or Run because of difficulties) or Kyet Pyae (Chicken Run) area to be named as ‘Nay Pyi Daw’? Real reason is to name "Nwar Pyi Daw" (cow capital) and they will do cow business as cowboys with the guns. Don't you believe me? Visit Nwar pyi daw and you will see cow, cattle more than urbanization. There is journalist visited and wrote about nwar capital as he seen mainly cow, cattle than cars.
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Last week’s English articles The desire of the people is paramount The Never-ending Military Rule in Burma TIME TO FINISH WHAT WE STARTED Advising OIC to re-brand and repackage 18th Anniversary of NLD celebration in New Delhi Democracy Light Festival in Japan PROTEST ON DETENTION OF STUDENT LEADERS The performances of the Burmese martial arts (Thaing)
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